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Borges, Buddhism and World Literature - A Morphology of Renunciation Tales

Borges, Buddhism and World Literature - A Morphology of Renunciation Tales

Dominique Jullien

 

Verlag Palgrave Macmillan, 2019

ISBN 9783030047177 , 126 Seiten

Format PDF

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Borges, Buddhism and World Literature - A Morphology of Renunciation Tales


 

This book follows the renunciation story in Borges and beyond, arguing for its centrality as a Borgesian compositional trope and as a Borgesian prism for reading a global constellation of texts. The renunciation story at the heart of Buddhism, that of a king who leaves his palace to become an ascetic, fascinated Borges because of its cross-cultural adaptability and metamorphic nature, and because it resonated so powerfully across philosophy, politics and aesthetics. From the story and its many variants, Borges's essays formulated a 'morphological' conception of literature (borrowing the idea from Goethe), whereby a potentially infinite number of stories were generated by transformation of a finite number of 'archetypes'. The king-and-ascetic encounter also tells a powerful political story, setting up a confrontation between power and authority; Borges's own political predicament is explored against the rich background of truth-telling renouncers. In its poetic variant, the renunciation archetype morphs into stories about art and artists, with renunciation a key requirement of the creative process: the discussion weaves in and out of Borges to highlight modern writers' debt to asceticism. Ultimately, the enigmatic appeal of the renunciation story aligns it with the open-endedness of modern parables.


Dominique Jullien is Professor of Comparative Literature and French Studies at the University of California, Santa Barbara, USA, with previous appointments at Columbia University, Harvard University, and Saint-Gallen University. She has published widely on Borges, Proust (Proust et ses modèles), travel narratives (Récits du Nouveau Monde), and East-West relations (Les Amoureux de Schéhérazade).